We discussed the two ideas of nationalism and globalism in previous classes and I was glad to find a few articles in the news that somewhat demonstrated these ideas. The first article I read discussed the rise of imports with the simultaneous decrease in exports and of the Korean “Hallyu” Wave. Over the past few years, there has been a significant spreading of the Korean culture through various goods and other representations of the Korean pop culture such as soap operas, television dramas, and popular music, which later on extended into films, computer games, musicals, and sports.
However, despite the spread Hallyu Wave in the previous years, it seems as though nowadays, the imports from other countries are more noticeable than the exports going out. American TV shows such as “Sex in the City” and “Prison Break” have also become big hits in Korea, as well as Japanese dramas like “Nodame Cantabile” and other Japanese music. Globalization seems to be occurring more so in Korea, rather than the spread of Korean culture into other outside countries.
Another article described the growing emphasis that is being placed on the English language in the education system in Korea. The demand for English is high and so children are being taught the language beginning at elementary schools. In addition, some forms of the English study comes at a cost whether it is through private school tuitions and the money it takes to attend tutoring sessions after school (hakwon). This importance placed on the English language is due to Korea’s eagerness to “conduct business” in the global market. It has come to the point where fluency in English is now often required for jobs. This could perhaps show globalism of the Western culture into Korea.
In the final article I read “The nation’s profile is changing”, it introduced a man named Syedanjum Hussain, who faced discrimination in the workplace and society due to his skin color. Hussain, a Pakistani man married a Korean woman. As a result, he was fired by the owner of the factory where he had been working. Cho Won-Ki, the secretary general of the Korean Migrant Worker Welfare Society described discrimination as being the result of “deep-rooted pride Koreans have in their racially homogeneous nation”. It was also noted in a magazine that Koreans often use the term “pure-blood” to describe their nation. The mixing of cultures in the future seems inevitable, but with these notions of “pure-blood” that still remains in Korea, how far could globalization go? Also, can there be globalization of Korean culture out into the outside world without the globalization and integration of the outside world into Korea? Or, can nationalism and globalism coexist together and if so, how would that balance be maintained?
1 comment:
Rita, I totally agree with you on the aspect of how much Korea can actually globalize! I've written a bit about it in my blog below you as well; I believe that perhaps Korea isn't really globalizing out of choice, but rather out of a certain necessity. After all, each nation must survive through keeping up with the rest of the world. This concept somewhat reminds me of the "survival of the fittest" theory. A nation will get eliminated in the race to reach the top if it doesn't stay strongly involved with global transactions or the latest gadgets of technology. I know you mentioned that Koreans are very proud of their country, thus I'm sure that they put quite a bit of effort into improving their country's status as well as striving to receive acknowledgment from the other successful nations. In order to achieve this, however, Korea must simultaneously press for globalization, while trying to maintain their deeply rooted nationalism. This brings me to my last point: perhaps Korea is simply globalizing to survive amongst the other nations, and holding their nationalistic views to keep from being too carried away and losing their strong pride. Similarly to what I said in my previous blog, perhaps this nationalism severs a "buffer" from Korea becoming too engulfed into the frenzy globalization.
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